2026-03-14T12:25:12Z https://chuo-u.repo.nii.ac.jp/oai

oai:chuo-u.repo.nii.ac.jp:00006487 2023-05-15T18:43:02Z 261:302

太宰春台の仏典刪修にみる近世日本社会と仏教 Buddhism in Early Modern Japanese Society as Seen through the Revision of Buddhist Scriptures by Dazai Shundai 森, 和也 モリ, カズヤ この資料の著作権は、資料の著作者または学校法人中央大学に帰属します。著作権法が定める私的利用・引用を超える使用を希望される場合には、掲載誌発行部局へお問い合わせください。 太宰春台 近世仏教 翻訳論 漢文学 古文辞学派 Dazai Shundai Buddhism in the Edo period Translation studies Chinese classics School of Kobunji-gaku application/pdf Dazai Shundai （1680-1747） was a Confucian scholar in the mid-Edo period in Japan. He was well-known for his achievements in economics, and he was also a scholar of the Chinese classics who inherited Ogyu Sorai’s theory of the Kobunjigaku. Although Shundai was known as anti-Buddhist in general, he was an intimate acquaintance of many bonzes in literary terms by virtue of his education in the Chinese classics. On this basis, Shundai used his knowledge of Chinese writing to revise the Amitabha Sutra that Kumārajīva translated into Chinese. The title of the book in his revision was Shūsatsu-Amida-Kyō. In this paper, I will introduce some significant points of the Shūsatsu-Amida-Kyō, which are not widely known. Shūsatsu-Amida-Kyō is not a re-translation from the original text in Sanskrit. Rather, it is just the revision of Chinese writing of Buddhist scriptures translated into Chinese. Critics have criticized that point. But this is not the criteria to be used to evaluate the Shūsatsu-Amida-Kyō. Buddhist texts conveyed the words of Buddha not as a sacred book but as a relatively simple text that was evaluated by the skill of the composition. I think that it is possible to evaluate the　results of an initial empirical study of Buddhism in the Edo period. 中央大学政策文化総合研究所 2014-08-26 jpn departmental bulletin paper VoR https://chuo-u.repo.nii.ac.jp/records/6487 1344-2902 中央大学政策文化総合研究所年報 17 197 213 https://chuo-u.repo.nii.ac.jp/record/6487/files/1344_2902~17~~213.pdf application/pdf 1.4 MB 2019-04-22