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日本的経営の源流としての「合本主義」に関する考察
―「實地應用ノ素」と「実践知」概念から―
―「實地應用ノ素」と「実践知」概念から―
https://chuo-u.repo.nii.ac.jp/records/2000167
https://chuo-u.repo.nii.ac.jp/records/2000167e6aed927-b617-4600-a8c2-97e21b6e9af5
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
2436-6110_2_61-74.pdf
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2023-09-15 | |||||||||
| タイトル | ||||||||||
| タイトル | 日本的経営の源流としての「合本主義」に関する考察 ―「實地應用ノ素」と「実践知」概念から― |
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| 言語 | ja | |||||||||
| タイトル | ||||||||||
| タイトル | A Study on “ Gappon-ism” as the Origin of Japanese-style Management : Based on the Concepts of “ Elements of Practical Application” and “ Practical Wisdom” | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| キーワード | ||||||||||
| 言語 | ja | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 実践知 | |||||||||
| キーワード | ||||||||||
| 言語 | ja | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 論語 | |||||||||
| キーワード | ||||||||||
| 言語 | ja | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 経世済民 | |||||||||
| キーワード | ||||||||||
| 言語 | ja | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 学問のすすめ | |||||||||
| キーワード | ||||||||||
| 言語 | ja | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 知識創造 | |||||||||
| キーワード | ||||||||||
| 言語 | ja | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 学問事業合一 | |||||||||
| キーワード | ||||||||||
| 言語 | ja | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | 士魂商才 | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Practical Wisdom | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Analects of Confucianism | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Keisei-Saimin | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Gakumon no Susume | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Knowledge Creation | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Gakumon-Jigyo-Gouitsu | |||||||||
| キーワード | ||||||||||
| 言語 | en | |||||||||
| 主題Scheme | Other | |||||||||
| 主題 | Shikon-Syousai | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 著者 |
野間口 隆郎
× 野間口 隆郎
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| 抄録 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | Eiichi Shibusawa’s "Gappon-ism（合本主義）" is being reconsidered as a solution to the challenges of global capitalism.Gappon-ism refers to "the idea of promoting Business by bringing together the human resources and capital best suited to achieve the mission and objective of pursuing the common good. On the other hand, Yukichi Fukuzawa is thought to have translated the English word "Business" into the Japanese word "Jigyo （Business）", which means "to do things. In his book "Gakumon no Susume （Encouragement of Learning）," Fukuzawa wrote, "If you study and do things （do Business）, you can be independent and self-respecting. In contrast to Fukuzawa Yukichi’s concept of "Business," it was Shibusawa Eiichi who argued that in order to conduct a Business, one should harmonize the Analects of Confucius with the arithmetic. He also referred to the words of Confucius, who said that true learning is the "Essence of Practical Application（實地應用ノ素）". In contrast to the concept of "Business," Eiichi Shibusawa believed that in order to conduct a Business, the "Analects" and the "Arithmetic" should be in harmony with each other. The "Practical Application（實地應用）" of Shibusawa is thought to refer to "Jigyo（事業）" in the sense of Business. He also said that the essence of Confucius’ Confucian spirit is that learning is the realization of morality （righteousness） through economics （profit）. The "practical application" can be interpreted as Shibusawa’s borrowing of Confucius’ words to infuse Fukuzawa’s Western philosophy of "Study and do Business" with Japanese moral values. The harmony of "Analects" and "Arithmetic" in Shibusawa’s concept of "Business" is derived from Sontoku Ninomiya’s idea of "Keisei Saimin（経世済民）," which states that "morality without economy is a lie, and economy without morality is a crime. This is the origin of Japanese management as a theory of knowledge creation, in which "learning （knowledge）" is not owned by individual managers for their own benefit, but is shared widely in society and new value is acquired by society. By clarifying this term, we will discuss how "Gappon-ism" encompasses the sharing of "learning （knowledge）" in society. This is to show that this is the origin of modern Japanese management, which is oriented toward the creation of new knowledge by sharing knowledge with society and organizations. We will also attempt to clarify that the "Practical Wisdom（実践知）" of Nonaka et al. is what Shibusawa refers to as "the Elements of Practical Application. By clarifying this relationship, we will show that Gappon-ism is an ideology that not only gathers capital and human resources, but also creates capital and human resources from Business, and creates new innovation by sharing Practical Wisdom in society. | |||||||||
| 言語 | en | |||||||||
| 書誌情報 |
ja : 国際経営学論纂 en : Journal of Global Management 号 2, p. 61-74 |
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| 出版者 | ||||||||||
| 出版者 | 中央大学国際経営学部 | |||||||||
| 言語 | ja | |||||||||
| ISSN | ||||||||||
| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 2436-6110 | |||||||||
| 権利 | ||||||||||
| 言語 | ja | |||||||||
| 権利情報 | この資料の著作権は、資料の著作者または学校法人中央大学に帰属します。著作権法が定める私的利用・引用を超える使用を希望される場合には、掲載誌発行部局へお問い合わせください。 | |||||||||
| フォーマット | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | application/pdf | |||||||||
| 著者版フラグ | ||||||||||
| 出版タイプ | VoR | |||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||
