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These Journeymen Divine: Interiors of American Spirituality
https://chuo-u.repo.nii.ac.jp/records/11826
https://chuo-u.repo.nii.ac.jp/records/11826e91ad6dd-601c-4eea-aa35-3f71878f6d53
名前 / ファイル | ライセンス | アクション |
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本文を見る (198.0 kB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||
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公開日 | 2019-09-05 | |||||||
タイトル | ||||||||
言語 | en | |||||||
タイトル | These Journeymen Divine: Interiors of American Spirituality | |||||||
言語 | ||||||||
言語 | eng | |||||||
キーワード | ||||||||
言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | fundamentalism | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | evangelicalism | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | authenticity | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | deepest self | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | the divine within | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | solitary | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | revivalism | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | spiritual experience | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | Anne Hutchinson | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | John Wesley | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | Ralph Waldo Emerson | |||||||
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言語 | en | |||||||
主題Scheme | Other | |||||||
主題 | Walt Whitman | |||||||
資源タイプ | ||||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||
資源タイプ | departmental bulletin paper | |||||||
著者 |
ZION, Mark N.
× ZION, Mark N.
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著者別名 | ||||||||
姓名 | ザイオン, マーク ナターン | |||||||
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内容記述タイプ | Abstract | |||||||
内容記述 | Why does humanity have religion—or to use a more current term—a spiritual life? The Enlightenment (1715-1789) helped turn a more critical eye on this universal phenomenon and it has vexed nearly all the great thinkers from the nineteenth century. Some have felt that religion is more for group cohesion. Frederick Nietzsche (1841-1900) wrote of it as a collective effort to remember because it sears memory into civilization (Nietzsche 1887:42-43). Carl Jung (1875-1961) believed it was how the “collective unconscious” emerged (Jung 1954:3-48), with shared metaphors for meaning. Franz Kafka (1883-1924), more relevant to this discussion, wrote of its internal dimension: “Believing means liberating the indestructible element in oneself. . . . One of the ways in which this hiddenness can express itself is through faith in a personal god” (Kafka 1954:29). Jung’s “collective consciousness” and Kafka’s “personal god” are at odds, however, part of an uncanny paradigm—collective authority versus personal autonomy. These have clashed for centuries. Religion in America today is decidedly personal and autonomous. Originally derived from the Scottish Reformation (1560), it has evolved into something uniquely its own. How this happened is hotly debated. Revivalism, it is clear, is part of the answer, since it has shaped and reshaped the culture from colonial times. These tumultuous waves of revivalism have left their marks. Below, I will refer to a few important moments, with figures that indeed are“ journeymen divine,” to use Walt Whitman’s (1819-1892) expression from his great poem Sleepers (1855) (with Whitman certainly one of them). The awakening of the deepest self, or the divine within, is the center of American spirituality. | |||||||
書誌情報 |
総合政策研究(JJPC) 巻 27, p. 11-36, 発行日 2019-03-01 |
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出版者 | ||||||||
出版者 | 中央大学総合政策学部 | |||||||
ISSN | ||||||||
収録物識別子タイプ | ISSN | |||||||
収録物識別子 | 1341-7827 | |||||||
権利 | ||||||||
権利情報 | この資料の著作権は、資料の著作者または学校法人中央大学に帰属します。著作権法が定める私的利用・引用を超える使用を希望される場合には、掲載誌発行部局へお問い合わせください。 | |||||||
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内容記述タイプ | Other | |||||||
内容記述 | application/pdf | |||||||
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出版タイプ | VoR | |||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 |